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Pasolini's Ashes,

By Guillermo Saccomanno, in Radar books.

"translator and prologue of La Divina Mimesis, Diego Bentivegna pointed out that with Contini, the 50 are for Pasolini the teaching of intellectual Erich Auerbach, whose work draws on the concept of mimesis, understood in a sense peculiarly attentive to its linguistic dimensions. For reading La Divina Mimesis is important to remember that in the critical path of Auerbach, Dante is at the hinge in Western literature. Pasoliniana writing here is a full time mimetic project which combines the sacred and the profane, the ridiculous and the sublime, the frivolous and theology. Prior to La Divina Mimesis, Pasolini's Dante fervor can be traced to an essay of 1965: Dante will be a poet (compiled in Empiricism heretical imperative, translated and annotated by Stephen Nicotra) which raised the importance of linguistic operation of Dante: the Latin cum, writing his Commedia in the Tuscan language, ie any political attitude to deviate from a hegemonic cultural language by adopting a commoner. This strategy pasoliniana return to Dante, was a new meaning that challenged "some Italian Marxist critique" to return to the origins of the language if I wanted to discern a poem questioning of a mediocrity. Almost redundant to point it out: for Pasolini Dante represents the total operator that marks the passage of the Middle Ages to the Renaissance, the ideologue articulating political theories that do not forgive those who do not take sides warm, poet that their world novelizations appealing to popular sublanguages \u200b\u200b... "continues here .

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Catholic machine, by Daniel Link

profile published in the Journal of Buenos Aires, May 22, 2011.

professor and writer continues the series on that rescues forgotten figures of national literature. In this essay, it retrieves the work of the Jesuit Leonardo Castellani (1899-1981), until recently ignored by the critics, although his work deserves pride of place next to George Luis Borges and Roberto Arlt in the literature of the twentieth century Argentina.

By Daniel Link

21/05/1911 - 11:33


Miscellaneous. He wrote detective stories, satire, criticism literary, biblical commentaries and pedagogy tests.

That morning, the father carefully reviewed his cassock. Had ordered that the plate with sizing because supposed to have to pose for the cameras, before or after dinner as the guest list had entered almost carambola ("divine", liked to say to his friends), but which decided participate because he was deeply convinced of their right to join the list of representatives acotadísima Letters Argentinas.

May 1976 had begun on a high note: Sunday 9, the president had met with top scientists (there were even algún Nobel). Días después, con ex cancilleres, y el 17 de mayo con las nuevas autoridades de la Conferencia Episcopal Argentina, que dos días antes había difundido la Carta Pastoral Anual que subrayaba el necesario espíritu de comprensión para con las dificultades de la “nueva etapa”.

Aunque el padre Leonardo Castellani no se llevaba bien ni con los miembros salientes de la Comisión, ni con los nuevos, su nombre fue sugerido por ese cónclave como uno de los más prestigiosos que la “literatura católica” podía acercar a esa mesa, servida el miércoles 19 de mayo de 1976 en la Casa de Gobierno para “conversar abierta, francamente, de los problemas que atañen culture in relation to the situation of the country ", as the secretary general of the Presidency, General Jose Villarreal, was responsible for marketing at newspapers in the days prior.

retrospect, you'd better not have, because two of the guests, for those advances, began to be harassed mercilessly to submit certain claims to the commander in chief of the Armed Forces. The executive committee of the SADE, who had won the primaries by his allies in the PC-pressured its president, Horacio Ratti (invited along with Jorge Borges, Ernesto Sabato and Leonardo Castellani) to surrender, and a series of sectoral demands, a list of names of writers missing or imprisoned since March (Haroldo Conti, Alberto Costa, Roberto Santoro, Antonio Di Benedetto, among others). Although Ratti wanted to refuse such assignment, should follow the decision of his sadistic colleagues.

Castellani, meanwhile, had been visited by "a person who, with tears in his eyes, sunk in despair, [it] had begged him to intercede for the life of writer Haroldo Conti, abducted from his home May 4. ("I did not know him but he was a renowned writer and had been a seminarian in his youth. But anyway, no I care about that, then they have been treated for any person, my moral duty to echo who asked for someone whose fate is uncertain at this time. Write your name on paper and handed it to Videla, who picked it up respectfully and said that peace would soon return to the country, "Castellani said two months after the magazine Crisis.)

Despite the informal habeas corpus The lunch was uneventful, and the tenacity of historians has given us exactly the course of service (pudding of vegetables, ravioli with tomato sauce, fruit salad), the satisfaction of the guests and the trivialities of conversational exchanges at this critical time: the problems of the hearing, the low quality of American food, the need for a council of elders for the regulation of the media, the neglect of language ... Over that lunch, which could have changed the country's history, we know everything. Some participants, however, have remained in an unjust oblivion over the years hardly begins to twist.

Arguably Ratti Horacio earth swallowed him or bureaucracy (with justice). But the romantic life of the "angry Jesuit Leonardo Castellani (Reconquista, Santa Fe: November 16, 1899 - † Buenos Aires, March 15, 1981) would have deserved a movie in any country but stunned by the dictates of the academic canon, critical laziness and the book business.

His work, vast and immeasurable (broader than that of Borges, less nihilistic than Sabato, greater plasticity than Arlt: folkloric tales, biblical commentaries, literary criticism, parables jackets, detective stories, fairy stories, pedagogy essays, satire in the magazine Jauja, he founded, and even an annotated translation of the Summa Theologica of Aquinas Doctor), dominates the twentieth century with a brilliance that only now beginning to be felt.

and heroic in a recent book (Castellani critical. Essay discourse on war and the word transfigured, Buenos Aires, Cabiria, 2010), Diego Bentivegna are enlightened by the incandescent proportions of that work, especially in regard to Jesuit as a theorist of reading (understood in all its practical implications: criticism, pedagogy, interpretation of sacred texts, etc ...).

While new Metri father's death (1942) was considered by Rodolfo Walsh as the best book of detective stories written in our country, Bentivegna goes beyond and challenges the hegemony of the critical current, which prevented him from placing myopia its production in its rightful place. Castellani, Bentivegna in perspective, it is placed equidistant from the elitism of Borges and Arlt modern machines and Bioy Casares (as Beatriz Sarlo the ever defined) and without the notion of "word transfigured" to whom he dedicated his extraordinary intellectual ability, among other things, the translation of the Apocalypse of John of Patmos and nationalist outbursts, the cultural landscape of modern Argentina is incomplete. Castellani Bentivegna read a "utopia of heteroglossia." The hypothesis is essential to assess its particular nationalism, above all, to meet all concentration camp fantasies of monolingualism and unique speech, for of which we are now so trapped.

Castellani broken language (taking parts of the cultural language of immigration cocoliche of the classics and popular jargon) stands against any attempt to think of literature as a thing of the spirit (no avant-garde urge the guide) and points in the direction of the "flesh art" of Christianity itself: a "word transfigured" is "an affirmation of the matter, the physical nature of the aesthetic act."

Catholic, Castellani can only sustain universal but their religions, as Giorgio Agamben reminds us, maybe come before relegare that the religare: no rebind is full of links universals, but to relegate all abstract reductionism: in the tension hold life forms, and these margins can be read as literature Argentina (through its obedient minions) does not want to think about himself.

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Conference on the work of Leonardo Castellani Castellani

"Leonardo Castellani: canon and criticism" is the title of the conference will be held Saturday at 17 in the Ethnographic Museum.

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On Saturday 21, at 17, in the field of Reading Workshop on Innovation and Culture Ministry, which operates in the Ethnographic Museum, Diego Bentivegna lecture on Leonardo Castellani: canon and criticism. Bentivegna conference, open to the public is part of the conference "Fall Reading," which meet this Friday and Saturday to authors from different locations from the 19, in that museum, May 25, 1470. Bentivegna

Castellani is the author of critical. Discursive essay on war and the word transfigured (Ediciones Cabiria, 2010), which covers the production of Leonardo Castellani criticism from some large groups: the question of the controversy and war discourse, the relationship between critical and exegetical reading and the problem of self-righteousness; the site of the evangelical concept of transfiguration to think the politico-theological interventions Castellani. As Cecilia Roman wrote in our pages of Arts & Letters, is "an essential book to place our author [Castellani] in time and space, and confront him with his contemporaries, who praised them or ousted, according to the time and the time cross-country policy. "

Leonardo Castellani's work is one of the most prolific of the literature Argentina, is at the same time, paradoxically, one of the least visited by academic studies. Born in Reconquista, in the Chaco Santa Fe, in 1899 (the same year that Borges) and died in Buenos Aires in 1981, Castellani through the twentieth century Argentina, with its achievements and its contradictions, passions and tragedies. His work can review some of the great moments that will constitute what we think, always so problematic, as "culture of Argentina."

farmer Castellani is a sharp pen and sometimes hurtful, even in relation to ecclesiastical institutions, not less data to understand their expulsion from the Jesuit Order in 1949, after two long years of residence in the town Catalan Manresa, where he ponders its place as a writer, as a believer and a priest.

His critical writing, in principle, interventions controversies surrounding some key components of national literature, as his contemporaries Jorge Luis Borges and Ezequiel Martínez Estrada-with whose readings of Martin Fierro-lucid polemic, book reviews, prefaces, translations ( as the Lord of the world, the English novel Hugh Benson, and Castellani, a member of the Jesuit order). They also include extensive articles with authors to those who feel particular empathy, as Dante, Paul Claudel, Gilbert Chesterton. In the second part of his life, his world is peopled with characters essay as the Danish philosopher Soren huge Kierkegaard, who with all his Christianity and its struggle against institutionalized versions of religion, Castellani is transformed into an essential reference. Copenhagen philosopher dedicated Castellani, in effect, what is perhaps his most powerful book essay: From Kierkegaard to Thomas Aquinas, published in 1973 by Editorial Guadalupe. Castellani

also focuses sharply on exegetical reflection about the great texts of the Christian tradition. Emerge from this reflection volumes as The Gospel of Jesus Christ, which includes articles published Sunday in the newspaper La Tribuna de San Juan, The Parables of Christ and, essentially, volumes devoted to the problem apocalyptic Christ, return or not return? and The Apocalypse of St. John.

be recalled that the Jesuit Santa Fe is the creator of the fictional police series centered on the figure of Father Metri, an Italian priest in the middle of Chaco Santa Fe installed by solving a mixture of Thomism and popular wisdom, a number of cases singular truculence. But Castellani also passes as literary author, by a huge variety of records, writings and genres, from the account of regional nuances, such as farming in northern Stories bravo volume, which collects stories set in the wide arc ranging from Catamarca Andes the coasts of the great rivers of the Coast, to the novel, in different forms and varieties. Thus, we find novels in advance, as His Majesty Dulcinea matrix apocalyptic novels, intended as fictional devices that display complex and sometimes risky, exegesis of biblical texts (The papers of Benjamin Benavides) and even a mystery as the nouvelle enigma ghost car, written during the stay of Castellani in the city of Salta, where he experiments with varieties of Castilian spoken in northwestern Argentina.

In short, to quote the words you enter Hernan Benitez, another great Argentine Jesuit intellectual's work Castellani, en su complejidad y en su variedad de estilos y géneros, constituye un “género único”: uno de los más potentes y problemáticos, sin duda, de la literatura argentina.

Diego Bentivegna es doctor en Letras por la UBA, donde se desempeña como docente en el área de Literaturas Comparadas. Ha publicado los libros Paisaje oblicuo (ensayo, 2006), Viaggio in Italia. 8 poetas italianos contemporáneos (Crítica y traducción, 2008) y El poder de la letra. Literatura y domesticación en la Argentina (ensayo, 2011). Ha estado a cargo de las ediciones en castellano de La Divina Mimesis, de Pier Paolo Pasolini (2011) y del epistolario del mismo autor (2005

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Castellani, The death of Martín Fierro, Buenos Aires , Cintra, 1953, p. 32.

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"(...) I started writing very young, but it was while studying engineering, I realized that poetry was to be my passion, the only sense of a hypothetical full, and many more possible losses. However, it still did not know much. I wrote in 1969 some of the short poems that are in the beginning of the book Purgatory and in 1972 another poem called "green areas" and which I think is the most perfect and anguish I've done. Engineering returned to fall headlong into the ship's hold Maipo on the morning of September 11, 1973. When I left there the world was completely broken. Asylum and I thought the worst. Paradoxically that beat save my life, and was absolutely committed suicide, but to see how people killed in the streets, as myself and as I was beaten at that moment was, again, killing many, suicide seemed to me absolutely ridiculous, horribly ridiculous, frivolous. My psychological conditions and físicas eran insostenibles: una vez me bajaron de un bus solo por mi aspecto. Fue la humillación y el poema. Recordé esa frase de la mejilla de Cristo y me quemé la mía, respondiendo a la bofetada, lo hice solo, en un baño con un fierro que quemé al rojo en el fuego del calentador de agua. (...) más tarde comprendí que con ese acto absolutamente solitario, autodestructivo, había comenzado algo. Así se inició en verdad mi poesía, quemándome la cara y me propuse una obra que concluiría, si acaso, con el vislumbre colectivo de la felicidad. Fue en mayo de 1975, imagine todo el trayecto, las escrituras en el cielo y en el desierto, incluso los títulos: Purgatorio, Anteparaíso, and La Vida Nueva. That's it, my poetry is from one cheek burned to the verse written forever in the desert of Atacama "or pain or fear" (measuring four kilometers and can be seen from above, with the Cerro La Vida Nueva in 1993. I have not been in that sense, a spontaneous poet. I have lived more than twenty years obsessed with an idea: the glimpse of happiness. All I've done has to do with it, with the strength and the life (and defeat). ( ...) It strikes me all the good that I read, but I can only mourn the dead beauty with some famous: Michelangelo, Dante, Whitman, Neruda, Homer and more: Nietzsche (who hate from the bottom of my heart, but makes me mourn), Dostoevsky. These big names give me strength, make me explode with happiness and fulfillment. Some celebrities of modern times but left me completely indifferent, starting with Borges. I love Vallejo of Spain away from me this chalice, how I would ever achieve that total simplicity and certainty. But the only way to access something that's the moral work. "

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" We doubt the existence of Paraguay. Descendants of races Guarani indians and slaves who work by instinct in the absence of reason. They perpetuated the colonial primitive barbarism. They are ignorant of dogs which have killed hundreds and fifty thousand. Their advance, led by degenerate descendants of English, would the arrest of any progress and a return to barbarism ... The frantic, stupid, gross and ferocious drunk Solano López accompanying thousands of animals who obey and die of fear. It is providential that a tyrant has made all these people die Guarani. Was necessary to purge the land of all that human excrescence: lost race whose spread must be free. "(Letter from Sarmiento to Mitre, 1872, fragment)

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Alai-amlatina Leonardo Boff

would need to be an enemy of himself and contrary to the minimum humanitarian values \u200b\u200bto pass the terrible crime of terrorism of Al Qaeda's September 11, 2001 in New York. But it is wholly unacceptable that a state, the world's most powerful military on the ground, to respond to terrorism has transformed himself into a terrorist state. Bush did just that, limiting democracy and suspending the unconditional validity of certain rights, which were the pride of the country. He did more: he directed two wars against Afghanistan and Iraq, which devastated one of the oldest cultures of humanity, which has killed more than hundred thousand people and has been more than a million displaced. It

repeat the question that almost no one is interested to ask: why were no such terrorist acts? Bishop Bowman Robret Melbourne Beach Florida who was formerly military fighter pilot during the Vietnam War, said clearly in the National Catholic Reporter, in an open letter to the President: "We are the focus of terrorists because, in much of the world our government advocates dictatorship, slavery and human exploitation. Are the target of terrorists because they hate us. And they hate us because our government does things odious. " Nothing else

said Richard Clarke, head on terror White House in an interview with Jorge Pontual Globonews aired on the 28/02/2010 and repeated the 03/05/2011. Had warned the CIA and President Bush that an attack was imminent Al Qaeda in New York. Not were heard. Then it happened, what filled him with rage. That anger rose against the Government when he saw that lies and falsehoods, Bush, by sheer will to maintain imperial world hegemony, declared a war against Iraq that had no connection with September 11. The anger reached a point where, by health and decency, resigned. More blunt was

Chalmers Johnson, one of the leading analysts of the CIA, also in an interview at the same journalist, on May 2 this year. Met inside the evils that more than 800 U.S. military bases produced, distributed throughout the world, because they raise the rage and the revolt in populations breeding ground for terrorism. Quote Eduardo Galeano's book "The Open Veins of Latin America" \u200b\u200bto illustrate the brutality that American intelligence agencies committed here. Denounces the imperial character of Governments, based on the use of intelligence coups recommended, organized the assassination of leaders and teaches how to torture. In protest, he resigned and became a professor of history at the University of California. He wrote three volumes, "Blowback" (revenge), in providing, a few months in advance, acts of revenge against U.S. arrogance in the world. Has been taken as the prophet of 11 September.

This is the backdrop against which to understand the current situation which led to the criminal enforcement of Osama Bin Laden.

U.S. intelligence bodies are failures. For ten consecutive years have swept the world to hunt down bin Laden. Accomplished nothing. Using a method only immoral, torture of a messenger from Bin Laden, have managed to reach his hideout. Therefore, no one had their own merit.

In this game everything is under the sign of immorality, shame and crime. First, the President Barak Obama, like a "god" has determined the execution / killing Bin Laden. That goes against the universal ethical principle of "no kill" and international agreements that prescribe imprisonment, trial and punishment of the accused. This was done with Hussein's Iraq, Nazi criminals of Nuremberg, with Eichmann in Israel and other defendants. Bin Laden has deliberately preferred execution, a crime for which Barack Obama will meet someday. On the other hand, has invaded the territory of Pakistan without any notice of the operation. Then the body was kidnapped and they have gone to sea, a crime against family piety, a right that every family has to bury their dead, criminals or not, because of ill, would never stop being human.

has not been done justice. It has been practiced revenge, always condemnable. "Vengeance is mine" says the God of the Scriptures of the three Abrahamic religions. Now we are under the power of an emperor who are accused of murder. And the crowds necrophilia diminishes us and shames us all.

Leonardo Boff is a theologian, philosopher and author of fundamentalism, terrorism, and peace religião, Vozes 2009.

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, theologian Benitez

"Listen, lords and princes are the source of all usury, theft and robbery all, they hijack all creatures water fish, birds of the air, the trees land (Isaiah, 5, 8). And then the poor spread God's commandment, "Thou shalt not steal." But that does not apply to them. Reduced to misery men cough, skin and strip the peasants and craftsmen and all living things (Micah, 3, 2-4), but for the latter, the least fault, the gallows ...." ( 1524)

.

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- And how to explain, Castelnuovo, Borges has written so much about outlaws and orilleros, still belonged to Florida?
"But the orilleros he knows nothing. In Man on Pink Corner, close to the language is slang and pineapple. He said that the hoodlums came Barrio Norte, Palermo, and that is nonsense.
- Why malevos Borges writes, then, is pure imagination? ...
"And what I know. From boy saw little, and grew up locked. So imagine, no more. You do not know what he writes.
"No, no, apart from certain ideological issues, I guess I will not deny literary merit.
- Why not? I do not like what he writes. I can not have anything in common with a man whose ideal is a dictatorship of the thirteenth century. He belongs to the reaction, is an instrument of the oligarchy, which requires firms to curb famous the world changes. (...)



Illustrated Magazine Seven Days in September 1975 Giardinelli

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The president and Blessed

Most people will miss the intemperate remarks of President Alan Garcia still, attributing to John Paul II's death of terrorist Osama Bin Laden. However, with much regret I must admit that the current president and blessed with at least one thing in common: the inability to deal flagella own institutional.

Alan Garcia in 2008 downplayed the scandal of the revelation of petroaudios, and more, almost asked not to investigate them because they would affect governance in the country, which would favor a Humala and et al. But that's not going to be the most obviously wrong: it is ironic that the same year he defeated impunity (2009 to the decision Fujimori) got stuck, but truncated, the opportunity to investigate the worst case of political corruption in this government. Thinking, it might have been the opportunity to purge itself of corrupt elements, but as we know, there was no political will to do so.

John Paul II during his papacy prevented through his nuncio in Ireland research of at least 2 000 allegations of pedophilia committed by priests, the worst scourge gets the Catholic Church. The reason? Blessed today perhaps fearing that this would increase the number of apostates and converts to other branches of Christianity. But it will turn out that this is not the worst of evils (although frankly, there are moves antipederastia with a strong antitheist that have made this just struggle in a win-win) no, not that candidly Wojtyla accepted the apology of some pederast confessed ... The worst evil is that pedophilia is still there, although the percentage is not so high, still field the impunity in spite of good faith they profess and despite many of its victims. So sometimes I wonder, if not Fujimori and Alan was the epitome of impunity, but that old lag Juzgo Charter, which only punishes the cohabitation with change of parish.

this light, the excuse for impunity seems to be the same: to ensure the stability and prestige of an institution, state or church, its leaders invoked as The solution to hide the dirt under the carpet. Nobody in their right mind would believe that delaying the problems solved. No one can not but think that a strong response is the only possible reaction. In both cases, it is unfortunate result: a country torn apart by one hand and wearing the mantle of impunity, on the other.

also feels Republican, I can not help thinking that ultimately, the Vatican is not a monarchy but tamed by the enlightened West, who survived thanks transfusions and Renaissance humanism, and ironically, had a topping on the last century a pilgrim and smiling John Paul, who conveyed an aura of closeness and trust ... But the fact is that this process, the aggiornamiento had begun with His Excellency John XXIII and Paul VI continued (who injected social force and outreach to the poor), but it seems that the Pope who came from the cold has given by buttoned.

Another parallel with Garcia for if some doubt: in 2006 the government had the opportunity to continue the liberal democracy that cost us then introduce the grim dictatorship of Fujimori in the 90's. It began with Valentin Paniagua, who so modestly only took 8 months for the transformation of this country, followed poorly in the Toledo administration, a period so gray that virtually the mere mention memory becomes hazy ... Now there are only two options: either return to the dark decade, or embark on a picture to unknown and dangerous. The democratization process ended when Toledo was elected in all cases, but definitely disappeared with the rise of Alan García.

Know that I write this it's funny. But precisely because it amuses me to know how important institutions do not meet our expectations, and know myself at the same time, secular city, I can not help noticing that the internal ills indifference is the worst scourge of our times. In the case of John Paul I would give him the benefit of the doubt and think that alone and moments before his death, he regretted having missed the opportunity to do justice: after all, no one like him to know the pain and oppression. But perhaps neither the time nor history be so kind to Dr. Garcia. As Hildebrandt said: "has twice won the elections but will end up in the attic of history" .

Well, in addition to much else. For saints, rather entrust to St. Mary McKillop, who should be the icon of our times in the fight against pedophilia. I'm not kidding, read his biography. Geez

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Literature and domestication

"Jorge Luis Borges: NO. Orribile "(Corriere della Sera, April 1974).

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Tomorrow, Thursday May 5, 2011, at 17:30 there will be a toast to the opening of the collections of the Pedagogic University, La Plata. The appointment is at booth 525, blue flag.

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"I know of no better book to enter the secrets of contemporary sensibilities of Latin America, its myths, its phobias, hallucinations. But its content is universal, crossed by the marvelous metaphor of "Report on the Blind." Witold Gombrowicz in the preface to the German editions, Italian and French "On Heroes and Tombs